![]() Teerath daan dayaa tap sanjam, ek binaa neh ek pachaanai He decorates himself with love and trust, and does not rely on the mere actions of fasts, and various ceremonial acts alone, to liberate him. Pooran prem prateet sajai brat gor maree mat bhool na maanai That person meditates on the ever-radiant light, day and night, and allows any distractions from the the One, to leave the mind. Jaagat jot japai nis baasur ek binaa man naik na aanai The person who allows the light of the divine to shine through their heart, has reached the high state of full, pure being: Khalsa. Pooran jot jagai ghat mai tab khaalas taahi nakhaalas jaanai You are always with us, forever, in every cell, and your splendor and beauty shall never die. You resolve the pain of birth and death, and are full of kindness. You are self existent, and always merged with all. In the four directions, you are the enjoyer In the four directions, you are the absolute ruler. Servant Nanak has grasped the support of the divine. Meeting with my Guru, I have obtained this incomprehensible object. The divine is felt in the company of people of love.Īgain and again, I sing the praises of the divine. The divine one is the mother and the father of the devoted soul. The divine one blesses me with peace and bliss. The divine one is forever, and ever the forgiver. The divine conquers painful attachment and manipulation. The divine is that boat in which I cross over the world oceanĬhant the name of the divine, and the messenger of death will run away. Within my mind is the support of the divine Serving the divine one, all fruitful rewards are received. The divine one illuminates each and every heartĬhanting the name, one does not fall into pain and darkness The name of the pure divine one, is nectar.Ĭhanting in with the tongue, all pain and guilt is washed away. Through the divine force of action within me, I completely feel the ecstasy of the divine. I n their story, i n our lives, y ou are here. I see you in another’s eyes, y ou speak to me through their lips. My love, reach beyond my skin, w hat was lost, what was taken, s o painfully withheld, s eparation, b ut you’re here. I bless my Self, I bless my Self, I am, I am Rising in my heart, s inging through me, y our song in me, i s heard. Through the earth, t hrough the sky, t hrough the water, t hrough the mist in my eyes, y our presence. Kundalini mata Shakti, mata Shakti, namo namoįirst force of all creation, to you I bowĬreative force, primal force, to you I bow Pritham bhagvati, pritham bhagvati, pritham bhagvati, namo namo Sarab shakti, sarab shakti, sarab shakti, namo namo I bow to that unseen and formless presence.Īdi shakti, adi shakti, adi shakti, namo namo I bow to the divine within me, and to the force that brings me from darkness into light. That’s the diagonal energy, that’s tantric energy.Ong namo gurudev namo, gurudev namo, gurudeva But there is a pleasure also which is everlasting, in which you become a new all the time. Pleasure comes out of newness, enjoying newness. Otherwise you will be victim of your own perpetual permanent fear.įor every success, for every achievement, for every love or for everything, we want a newness. In that unisonness, is the beauty of life. There is no two opinions about it, to experience yourself and all in you. That’s why Guru Nanak put before it, “Ek Ong.” It is total permutation and combination to create that sound. The difference is, Ong and Om, when Om cannot be chanted, cannot be spoken, it is written in the Puran but it can be experienced. I bow to you, “Ong Namo,” Oh creative total self. “Guru” means who brings light into darkness. Oh transcendental, transparent, “Guru Dev” is transparent. That’s why the opening mantra of the class is, “Ong Namo Guru Dev Namo.” We don’t say “Om Namo,” we say, “Ong Namo Guru Dev Namo.” Here’s what the Siri Singh Sahib, Yogi Bhajan said at a lecture on Main Los Angeles, CA about his mantra:Īctually, all teachings are there to tell you to be yourself…. It is chanted at least three times before practicing Kundalini Yoga. This mantra is used for “tuning in” to the divine flow and self-knowledge within each of us and linking us to Yogi Bhajan and the Golden Chain of teachers. I bow to the Creative Wisdom, I bow to the Divine Teacher within.
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